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Norms determine regular patterns of behavior and influence members' identification with a group. They are also a proximate way to predict and understand behavior in diverse work groups but, surprisingly, have not been extensively examined in this context. After reviewing research on group norms and the psychology of prejudice, I suggest that reaping the benefits of the increased range of available task relevant resources in demographically diverse work groups may depend on the strength and content of the norms it adopts, but that diverse groups face distinct obstacles in developing strong norms that create satisfying interpersonal interaction and effective work performance. I suggest that reorienting psychological and organizational research on prejudice to focus on group norm strength and content may be a way of both understanding and solving the greater challenges of discrimination. Click for Journal Sessions. Downloaded 36 times in the past 12 months. Published online 31 October Published in print 1 January I am extremely grateful to my colleagues Frank Flynn and Charles O'Reilly for offering their considerable insight and advice on earlier drafts of this paper, and to Jessica Kennedy for help with the reference section.
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Opposition to miscegenation, thereby preserving their race's purity and nature, is a typical theme of racial supremacist movement.. Though the notion that racial mixing is undesirable has arisen at different points in history, it gained particular prominence in Europe during the era of colonialism. Although the term "miscegenation" was formed from the Latin miscere "to mix" plus genus "race" or "kind", and it could therefore be perceived as value-neutral, it is almost always a pejorative term used by people who believe in white racial superiority and purity. In Spanish America, the term mestizaje , which is derived from mestizo —the blending of European whites and Indigenous peoples of the Americas , is used to refer to racial mixing. In the present day, the word miscegenation is avoided by many scholars, because the term suggests that race is a concrete biological phenomenon, rather than a categorization imposed on certain relationships. The term's historical use in contexts that typically implied disapproval is also a reason why more unambiguously neutral terms such as interracial , interethnic or cross-cultural are more common in contemporary usage. These words, much older than the term miscegenation , are derived from the Late Latin mixticius for "mixed", which is also the root of the Spanish word mestizo. These non-English terms for "race-mixing" are not considered as offensive as "miscegenation", although they have historically been tied to the caste system casta that was established during the colonial era in Spanish-speaking Latin America. Today, the mixes among races and ethnicities are diverse, so it is considered preferable to use the term "mixed-race" or simply "mixed" mezcla.
